Deep seated pieties

As I closed my eyes, I felt moved to a different time, and a different space.

In becoming familiar with our denomination’s new hymnal, Lift Up Your Heartsthere was a hymn sing at the annual gathering of delegated Ministers of Word and Sacrament and Elders from the entire denomination from around the United States and Canada.

***

My faith was nourished by a steady diet of rural Midwestern Dutch Reformed fare. We take religion and faith seriously, and we take the church seriously. We sang hymns. At the time I hated it. I loathed the hymns, I did not appreciate the simple faith of my farming community. The organ was ancient, the practices were dated, and nothing reflected what I estimated to be a lived Christian faith.

My Jesus, I love thee, I know thou art mine;
for thee all the follies of sin I resign;
my gracious Redeemer, my Savior art thou;
if ever I loved thee, my Jesus, ’tis now.

Ever since I have gone to seminary, I have not particularly appreciated the personal language when it comes to Jesus, I have come to learn that perhaps the language of Jesus as “mine” is not always the best way to think about our relationship to God. I often find myself trying to avoid hymns like this, as I find them theologically lacking, and simplistic in piety.

The hymn-sing selections where chosen to represent different types of pieties, of which this hymn is one. It is a familiar hymn, it was a hymn that felt like Sunday evenings in my Christian Reformed Church.

I love thee because thou hast first loved me
and purchased my pardon on Calvary’s tree;
I love thee for wearing the thorns on thy brow;
if ever I loved thee, my Jesus, ’tis now.

The hymn was being accompanied by a piano, and I could hear people behind me harmonizing. I closed my eyes, and I felt that I was moved to a different place and a different time. For a moment I stopped singing and simply listened to the intimately familiar words of the hymn.

I’ll love thee in life, I will love thee in death,
and praise thee as long as thou lendest me breath,
and say when the deathdew lies cold on my brow:
If ever I loved thee, my Jesus, ’tis now.

I could hear the organ in my childhood church, and I could see the see the familiar faces who formed my faith. As I looked around my small country church, I saw a host of simple people, unrefined people, people of deep faith who loved God in their glorious ordinariness. At the time I wanted nothing more than to be rid of my church, but this hymn, reviled at the time, functioned almost as my heart language and brought me into deeper communion with the divine.

Despite how much I had desired to flee from my church of upbringing, rural Midwest Dutch Reformed pietism is so deeply imbedded into my very existence.

The piano began to crescendo in preparation for the final stanza

In mansions of glory and endless delight,
I’ll ever adore thee in heaven so bright;
I’ll sing with the glittering crown on my brow:
If ever I loved thee, my Jesus, ’tis now.

As I returned to my time and my particular place, tears streamed down my face as I knew not what else to do with my deep experience with God.

2 responses to “Deep seated pieties”

  1. This is a great reflection and to me very helpful. I sometimes get a little uncomfortable with contemporary worship songs that promise to love God always etc. — I always want to say, “Don’t make the mistake that Simon Peter did!!” But this hymn is a perfect example of a song that does make that kind of promise and yet it is so powerful and profound — maybe because it’s clearly so deeply rooted in what God’s already done. We can only love because He loved us. Thanks for this — I’ll be more discerning about the “I will love you” worship songs from now on.

    1. This is a great hymn, and I think, theologically sound. But for me, the experience was deeper than the particular hymn itself. The hymn itself was not the experience, it was a taste of “home” that facilitated the experience. I think that perhaps, something like this might be meant as the “sighs too deep for words.”

      Thanks for reading and sharing.

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